all of life, we can do so only on the basis of the dialectic of the kingdom and trinitarian grammar. Creation is a gift, not a burden, because creation is the substance of God’s redemptive work that leads to the new creation. The new creation is the work of God incarnate, whose body is crucified, whose body is raised from the dead, whose Spirit in us and in the world is the guarantor of the new creation. This new creation comprises all things of this world that are reconciled to God through Christ.